Samburu woman.

The Samburu are related to the Masai although they live just above the equator where the foothills of Mount Kenya merge into the northern desert and slightly south of Lake Turkana in the Rift Valley Province of Kenya.
They are semi-nomadic pastoralists whose lives revolve around their cows, sheep, goats, and camels. Milk is their main stay; sometimes it is mixed with blood. Meat is only eaten on special occasions. Generally they make soups from roots and barks and eat vegetables if living in an area where they can be grown.
Most dress in very traditional clothing of bright red material used like a skirt and multi-beaded necklaces, bracelets and earrings, especially when living away from the big cities.
The Samburu developed from one of the later Nilotic migrations from the Sudan, as part of the Plains Nilotic movement. The broader grouping of the Maa-speaking people continued moving south, possibly under the pressure of the Borana expansion into their plains. Maa-speaking peoples have lived and fought from Mt. Elgon to Malindi and down the Rift Valley into Tanzania. The Samburu are in an early settlement area of the Maa group.
Those who moved on south, however (called Masai), have retained a more purely nomadic lifestyle until recently when they have also begun farming. The expanding Turkana ran into the Samburu around 1700 when they began expanding north and east.
The language of the Samburu people is also called Samburu. It is a Maa language very close to the Masai dialects. Linguists have debated the distinction between the Samburu and Masai languages for decades.
Generally between five and ten families set up encampments for five weeks and then move on to new pastures. Adult men care for the grazing cattle which are the major source of livelihood. Women are in charge of maintaining the portable huts, milking cows, obtaining water and gathering firewood. Their houses are of plastered mud or hides and grass mats stretched over a frame of poles. A fence of thorns surrounds each family's cattle yard and huts.
Their society has for long been so organized around cattle and warfare (for defense and for raiding others) that they find it hard to change to a more limited lifestyle. The purported benefits of modern life are often undesirable to the Samburu. They remain much more traditional in life and attitude than their Masai cousins.
Duties of boys and girls are clearly delineated. Boys herd cattle and goats and learn to hunt, defending the flocks. Girls fetch water and wood and cook. Both boys and girls go
through an initiation into adulthood, which involves training in adult responsibilities and circumcision for boys and clitoridectomy for girls.

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Kenia - Wildlife in Maasai Mara National Park.

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Visit of a Masai village in Kenia.

The Masai tribe: this warrior tribe of nomadic pastoralists are descendants of Nilotic and Cushitic people originally from north of Lake Turkana over 10 centuries ago. Their life is dominated by their herds of their cattle and livestock. They often move hundreds of kilometers with large herds of livestock in search of water and rich pastures. Their diet is based on fresh / curdled milk and meat from their livestock. Centuries ago the Masai were feared as ruthless conquerors and cattle rustlers who invaded other tribal areas in search of bigger grazing land and more cattle. The Masai are also famous for drinking a mixture of cattle blood and milk during ceremonial rites. An arrow is shot at close range to punture the jugular vein of the cow. The blood is drawn into a skin gourd and later mixed with milk to be drunk by the gathering. The animal is not left to bleed but is carefully tended to, till it fully heals.Their rites and traditional ceremonies are taken very seriously, and it is not common to allow outsiders to attend. Elders play a very important role in the community and society at large. There is then the 'moran' or warrior age group, men who have been circumcised and been initiated into this group and are expected to safeguard the herds of cattle from theft or attack.
Cattle are the mainstay of the traditional Masai way of life, and their importance is embedded deep into the hearts and minds of these peoples. So much so that one of the traditional Maasai beliefs was that God sent all the cattle down to earth only for the Masai. This long justified their cattle rustling activites on surrounding tribes, who they believed had 'stolen' any cattle they had from the Maasai. Social structures in the traditional way of life reflect the principles of a male dominated society with polygamy being a norm. Wife inheritance subject to certain conventions, was also practised. The traditional Masai dwelling , known as the 'manyatta', was infact constructed by the women, using a wooden structure and a plaster made of cowdung and mud. Several of these manyattas could form a household for a maasai family headed by the man. Although remnants of the traditional Masai way of life still remain, there are inevitable changes on a large scale. There are several eminent members of the Masai community in different spheres of life in Kenya. The more traditional and conservative members of the tribe still do live almost like they used to say 80 years ago, but the majority of the community is accepting change and are embracing education. Permanent settlement is also becoming a normal way of life for many Masai.

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Turkana people in Lokori.

Turkana tribe is the second largest pastoral community in Kenya. This nomadic community moved to Kenya from Karamojong in eastern Uganda. The Turkana tribe occupies the semi Desert Turkana District in the Rift valley province of Kenya. Like the Masai and tribes, Turkana people keeps herds of cattle, goats and camel . Livestock is a very important part of the Turkana people. Their animals are the main source of income and food. However, recurring drought in Turkana district adversely affect the nomadic livelihood.
Like the Masai and Samburu, the Turkana people are very colorful. Turkana people adorn themselves with colorful necklace and bracelets. Their decorations are made of red, yellow and brown colored beads. Cattle's rustling is common in Turkana district and round its border with Uganda, Sudan and Ethiopia. Tribes inhabiting this area are often involved in tribal fights for livestock and water. Cattle's rustling has been a common phenomenon for many decades and appears to be a sort of cultural game for the nomadic communities living in parts of the Rift valley and its surroundings. With the proliferation of small arms, cattle's rustling has become more dangerous and the Kenyan government has intervened in solving the problem.
With a population population of about 250,000 people, the Nilotic language speaking Turkana people have successfully maintained their tradition compared to other tribes in Kenya. Turkana men cover their head with mud, which is then painted blue and decorated with ostrich and other feathers. The main garment for the Turkana people is a woolen blanket. The type of attire worn by a woman is determined by her marital status. Body tattooing was traditionally used to indicate achievement in the community. Men or warriors who killed enemies were tattooed to indicate what they have done for the community. Most of people in Turkana tribe adhere to traditional beliefs while 5 to 15% are Christians.

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Cultural performance of the Pokot people.

The Pokot people are categorized under the larger Kalenjin tribes grouping of Kenyan Nilotic speakers because they have oral traditions of a similar origin. They speak the Pokot language. The Pokot people live in the Baringo and Western Pokot districts of Kenya and also in the Eastern Karamoja region of Uganda. The Pokots are dived into two main sub-groups depending of their location and way of life. The two groups are the Hill Pokot who practice both farming and pastoralism, and live in the rainy highlands in the west and in the central south. The second group is made up of the Plains Pokot who living in dry and infertile plains, herd cows, goats and sheep.
As a result of their nomadic lifestyle, adopted by most of the Pokot, they have interacted with different peoples in their history and therefore incorporated social customs of neighbors into their life. The Turkana and the Karamojong of Uganda, who they neighbor, appear to have had the most influence on the Pokot. Those who are cultivators mainly grow corn/maize. Nevertheless, whether a pastoralist or a farmer, wealth among the Pokot is measured by the number of cattle one has. The other major uses of cows are in bride price and barter trade. As long as a Pokot man has enough wealth in terms of cows to offer, marrying more than one wife is allowed.
Dairy products like milk are an important part of the diet of the Pokot. Porridge made from wild fruits boiled with a mixture of milk and blood, a repast rich in nutrients and iron is the staple of the Pokot diet. Using a special arrow, it's shot into the neck of a cow to drain blood without permanently causing harm to the animal.
The Tororot being the utmost god according to the Pokot, prayers and sacrifices are made to him during ethnic festivals and dances that are organized by their elders. Also, the Pokot have diviners who are in charge for maintaining the spiritual balance within their society. Being superstitious and believing in sorcery and sometimes calling on various forms of shielding lucky charms to ward off the ill will of any sorcerers is a part of their tradition. They also worship other deities like the sun, moon and believe in the spirit of death.
Governing within the Pokot community, is through a number of age-sets and association with any particular set is be determined by the age during which a Pokot goes through their initiation into that set group or society. It is typically between the ages of fifteen and twenty for the men while, it is around twelve, for the women. Matrimonial binds for the youngsters are allowed, once the initiation has been accomplished. As well, they begin taking part in the local economic functions. The bonds formed within the initiation groups, are close and are functional in future political ties as they progress through the positions in the tribal organization. At old age, they get a certain degree of status and the esteem that goes with it. Presiding over important tribal decisions, festivals and religious celebrations are the duties among others that elders are in charge of.
The Pokot are quite proud of their culture are bound to hold on to it in the future. Generally, Pokot women wear colorful necklaces and beaded headgears, brass jewelry and big loop type earrings whereas men wear just a few wrap garments and cowhide capes and shirts. They use beaded skirts to distinguish those females who have been initiated from those who haven't. Pokot warriors wear red clay on their hair, special headgears of feathers. Dances are an important aspect of their culture especially during social-cultural events.

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