Po-i-Kalan or Poi Kalan (Uzbek: Poi Kalon, Persian: پای کلان Pā-i Kalān, which means "The Foot of the Great"), is an Islamic religious complex located around the Kalan minaret in Bukhara, Uzbekistan.
The complex is located in the historic part of the city. Since 713, several ensembles of main mosques were built in this area, to the south of the Ark citadel. One of these complexes, burned down by Genghis Khan during the siege of Bukhara, was built in 1121 by the Karakhanid ruler Arslan-khan. The Kalan minaret is the only one of the structures of Arslan-han complex that was kept safe during that siege.
Tags: Silk Road Uzbekistan Bukhara History Architecture canon dslr eos hdr hdri Spiegelreflexkamera SLR historic Usbekistan Route de la soie Великий шёлковый путь Ouzbékistan Узбекистан Zentralasien Silk Road Seidenstraße Oʻzbekiston geschichte travel Rejse Viaje Voyage Viaggio Reis Путешествие Podróż 여행 מסע यात्रा 旅行 reisen reise
Bahoutdin Architectural Complex (Uzbek: Bahouddin Naqshband yodgorlik majmuasi) is a complex in Bukhara, Uzbekistan, that includes the tomb of Baha-ud-Din Naqshband Bukhari, the founder of the Naqshbandi order, who died in 1389. The ancient name of the location was Kasri Arifon.
The Bahouddin Naqshband Memorial Complex is located approximately 10 kilometers northeast of Bukhara city and has been developed over many centuries. During the time of the Soviets, it was forbidden to visit the grave here.
The complex was initially established after the death of Bahouddin Naqshband and has been a place of pilgrimage for many generations. Bahouddin Naqshband's full name was Bahouddin Muhammad ibn Burhoniddin Muhammad al-Bukhori, and he lived from 1318 to 1389. He was also known by titles such as "Shohi Naqshband" and "Xojayi Buzruk." Bahouddin Naqshband is recognized as the seventh Sufi saint.
The Bahouddin Naqshband Memorial Complex begins with a small domed gatehouse. In 2003, the calligrapher Habibulloh Solih inscribed the 28th verse of the Surah Ar-Ra'd (The Thunder) on the wall near the "Bobi Islom" gate, using an Arabic script known as "Nasta'liq". In the muqarnas section of the gate, the names of the master builders and the year of construction are inscribed.
A rubai (quatrain) is written in "Nasta'liq" script on the entrance door of the mausoleum. The tombs within the complex have been arranged according to the command of Abdulaziz Khan and are currently well-preserved. The largest building in the complex, the khanqah (Sufi lodge), was constructed between 1544 and 1545. Inside the cells of the khanqah, you can find poetry inscribed in "Nasta'liq" script.
The memorial complex also includes a minaret featuring an inscription in "Nasta'liq" script, indicating that it was built in 1885
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The Ark of Bukhara is a massive fortress located in the city of Bukhara, Uzbekistan that was initially built and occupied around the 5th century AD. In addition to being a military structure, the Ark encompassed what was essentially a town that, during much of the fortress' history, was inhabited by the various royal courts that held sway over the region surrounding Bukhara. The Ark was used as a fortress until it fell to Russia in 1920. Currently, the Ark is a tourist attraction and houses museums covering its history.
The Ark is a large earthen fortification located in the northwestern part of contemporary Bukhara. In layout it resembles a modified rectangle, a little elongated from the west to the east. The perimeter of the external walls is 789.6 metres (2,591 ft), the area enclosed being 3.96 hectares (9.8 acres). The height of the walls varies from 16 to 20 metres (52 to 66 ft).
The ceremonial entrance into the citadel is architecturally framed by two 18th Century towers. The upper parts of the towers are connected by a gallery, rooms, and terraces. A gradually rising ramp leads through a winch-raised portal and a covered long corridor to the mosque of Dzhuma. The covered corridor offers access to storerooms and prison cells. In the center of the Ark is located a large complex of buildings, one of the best preserved being the mosque of Ul'dukhtaron, which is connected to legends of forty girls tortured and cast into a well.
Tags: Silk Road Uzbekistan Bukhara History Architecture canon dslr eos hdr hdri Spiegelreflexkamera SLR historic Usbekistan Route de la soie Великий шёлковый путь Ouzbékistan Узбекистан Zentralasien Silk Road Seidenstraße Oʻzbekiston geschichte travel Rejse Viaje Voyage Viaggio Reis Путешествие Podróż 여행 מסע यात्रा 旅行 reisen reise
Bahoutdin Architectural Complex (Uzbek: Bahouddin Naqshband yodgorlik majmuasi) is a complex in Bukhara, Uzbekistan, that includes the tomb of Baha-ud-Din Naqshband Bukhari, the founder of the Naqshbandi order, who died in 1389. The ancient name of the location was Kasri Arifon.
The Bahouddin Naqshband Memorial Complex is located approximately 10 kilometers northeast of Bukhara city and has been developed over many centuries. During the time of the Soviets, it was forbidden to visit the grave here.
The complex was initially established after the death of Bahouddin Naqshband and has been a place of pilgrimage for many generations. Bahouddin Naqshband's full name was Bahouddin Muhammad ibn Burhoniddin Muhammad al-Bukhori, and he lived from 1318 to 1389. He was also known by titles such as "Shohi Naqshband" and "Xojayi Buzruk." Bahouddin Naqshband is recognized as the seventh Sufi saint.
The Bahouddin Naqshband Memorial Complex begins with a small domed gatehouse. In 2003, the calligrapher Habibulloh Solih inscribed the 28th verse of the Surah Ar-Ra'd (The Thunder) on the wall near the "Bobi Islom" gate, using an Arabic script known as "Nasta'liq". In the muqarnas section of the gate, the names of the master builders and the year of construction are inscribed.
A rubai (quatrain) is written in "Nasta'liq" script on the entrance door of the mausoleum. The tombs within the complex have been arranged according to the command of Abdulaziz Khan and are currently well-preserved. The largest building in the complex, the khanqah (Sufi lodge), was constructed between 1544 and 1545. Inside the cells of the khanqah, you can find poetry inscribed in "Nasta'liq" script.
The memorial complex also includes a minaret featuring an inscription in "Nasta'liq" script, indicating that it was built in 1885
Tags: Silk Road Uzbekistan Bukhara History Architecture Naqshbandi-Komplex canon dslr eos hdr hdri Spiegelreflexkamera SLR historic Usbekistan Route de la soie Великий шёлковый путь Ouzbékistan Узбекистан Zentralasien Silk Road Seidenstraße Oʻzbekiston geschichte travel Rejse Viaje Voyage Viaggio Reis Путешествие Podróż 여행 מסע यात्रा 旅行 reisen reise
Dor-i-Tilavat/Dorut Tilovat/Dor al-Tilavat (House of Mediation) is a madrasa in Shahrisabz, Uzbekistan.
Dorut Tilovat was first constructed in the thirteenth century by Shams ud-Din Kulal (not to be confused with his grandson, also named Shams ud-Din Amir Kulal (d. 1370)). He had travelled from Bukhara to Kesh (Shahrisabz) to spread the message of Islam. Shams ud-Din belonged to a scholarly family. Many noble families sent their sons to study at Dorut Tilavat. One of these famous protégés (murid) was Turghai (d. 1356 AD) – Amir Timur’s father. Turghai held Shams ud-Din in high esteem, and so did his son Timur, who considered Shams ud-Din’s grandson Amir Kulal as his spiritual guide. At his death Shams ud-Din was buried at the madrasa Dorut Tilavat.
Shams ud-Din built a reputation for Dorut Tilavat which continued during the times of his son and grandson, Amir Kulal. After Turghai’s death Timur approached Amir Kulal for his consent to bury Turghai at the side of Shams ud-Din at madrasa Dorut Tilavat. However, the family refused. The lure for Timur was establishing a spiritual connection with a renowned and scholarly family of Bukhara, which also happened to be a direct descendant of the Islamic prophet Muhammad. Amir Kulal, being Timur’s spiritual guide (pir) and head of a strong tribe, yielded considerable influence over Timur and kept him from his intention. However, after Amir Kulal’s death in 1370, the Kulal Tribe lost a strong spiritual leader and Timur, who was in the first year of his reign, chose to go ahead with his plans. He moved his father’s body to Dorut Tilavat. The madrasa and adjacent buildings were expanded and the construction was completed by 1374. In the coming centuries the area was reconstructed and expanded upon numerous times.
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