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N 2 B 25 C 0 E Jan 1, 2024 F May 17, 2024
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Dr McGillivray set up a general practice in Broken Hill in 1897 and stayed there until his death in 1933. He was President of the Broken Hill Field Naturalist Club and one of the first to run a motor car in Broken Hill.

Broken Hill Cemetery:

This cemetery was dedicated in 1889 and replaced the original cemetery in Lane Street. It is the largest inland cemetery in New South Wales, covering more than 100 acres and containing more than 50, 000 graves.

The epitaphs on many graves reflect the harshness of the pioneering days of Broken Hill: diseases, mining accidents, and child mortality.

The cultural, historical, and religious diversity of the city is also represented by graves from the late nineteenth century up until the present day. The headstone materials range from traditional marble, granite, and timber to local cast iron headstones and grave surrounds.

Interpretive signs in the bus shelter explain the development of the cemetery and guide visitors to individual graves of interest, including Broken Hill artist Pro Hart and international opera singer June Bronhill (Gough). It also locates the graves of the only people killed on Australian soil as a result of World War One (WWI), after an attack on an open wagon train on new Years Day 1915.

One of the most impressive monuments in the cemetery is that of Percival Brookfield, MLA and socialist, who was shot in March 1921.

Source: Visit Broken Hill (www.visitbrokenhill.com/Trails/Silver-Trail/104.-Broken-H...)

N 16 B 360 C 1 E Jan 1, 2024 F May 10, 2024
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Erected in the late 1890s, this fountain originally stood in the gardens of the home of W. B. Chaffey - at what is now known as Rio Vista Historic House on Cureton Avenue, Mildura.

The fountain was turned off and left idle following the tragic drowning of one-year-old Edward Chaffey in May, 1897.

Mrs W. B. Chaffey gifted the fountain to the City of Mildura in 1936 to commemorate the 25th anniversary of the coronation of King George V, who also died the same year.

Using funds donated by Mrs W. B. Chaffey and the citizens of Mildura, the fountain was relocated to its current Deakin Avenue site in 1938, where a shelter shed previously stood. The surrounding memorial stone seat was also erected in 1938 to complement the fountain.

In 1991 the Mildura Shire had a replica fountain forged in Bendigo, Victoria, and erected the original site in the gardens of Rio Vista where it stands today.

The King George V Memorial Fountain was re-painted in 2022 in colours believed to closely match its original scheme.

Source: Mildura Rural City Council.

Tags:   memorial fountain memorial fountain statue sculpture monument king king george V monarch monarchy monarchist reign rule empire avenue park parklands garden gardenbed gardenbeds aboriginal indigenous ladji ladji european europeans people peoples culture cultural history historic heritage mildura north west victoria australia

N 5 B 220 C 0 E Jan 1, 2024 F May 2, 2024
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Establishment of the cemetery (1848):

Before the construction of the Camperdown Cemetery, there were general cemeteries where Anglicans would have to share the space with both other Christian and pagan denominations. This was not satisfactory to the strong Anglican community in the colony, which sought to retain its sectarian social exclusivity beyond the grave. The Anglican Camperdown Cemetery was created on the 12th of July 1848. It opened in 1849.

Operation of the cemetery (1848 - 1866):

As a major cemetery for the dominant religion in Sydney, the range of interments was broad. In the period of its operation more than sixteen thousand burials were placed in the cemetery, making it a significant nineteenth century urban cemetery by any standards.

In 1850, Mogo, a Koori (Aboriginal New South Wales man) from Towel Creek on the Upper Macleay Valley was buried in what became known as 'Cooee Corner' of the cemetery (on the Lennox Street side). His grave was originally decorated with shells taken from an Aboriginal midden in Pittwater. Some time after the cemetery closed in 1942 this and adjacent areas were cleared, headstones moved within the perimeter of the newley-erected stone wall, where they remain today. It is not known what became of Mogo's remains but his sandstone headstone, the inscription blurred by weathering, lies on the ground next to an obelisk, erected in tribute to Aboriginal people buried in the cemetery in 1944 by the Rangers' League of New South Wales in memory of Mogo Perry (d.1849, aged 26) and two other Kooris buried in the cemetery - Wandelina Caborigirel (d. 1860, aged 18) and Tommy (d. aged 11). The inscription says the obelisk was erected 'Also as a tribute to the whole of the Aboriginal race'.

It is now a great deal more about the operation of this cemetery than other comparable establishments because of the Select Committee of the New South Wales Legislative Council which held hearings in 1865 - 1866 as a result of complaints about health and morality issues. The Select Committee evidence concentrates mainly on the pauper burials, suggesting that multiple interments were common.

Closure of the cemetery (1867 - 1948):

Health and hygienic problems were exacerbated as the population of Newtown and Camperdown increased dramatically from the late 1840s onwards, leading to the closure of the cemetery by the Newtown Municipal Council. On the 2nd of September 1867 the Camperdown and Randwick Cemetery Act was assented. From the 1st of January 1868 all burials in the cemetery would cease, apart from those who had a compelling reason.

In 1948 the Camperdown Cemetery Act divided the land into a 12 acre that was to become a public park, with the remaining 4 acres to form the historic core of the cemetery, along with the sexton's cottage and Saint Stephens Church. The wall surrounding the new cemetery core was completed in 1951, and headstones removed and installed inside the new compound.

The Current Camperdown Cemetery:

The Camperdown Cemetery was established in 1848 on about 13 acres of the 240 acres granted to Governor Bligh, known as the Camperdown Estate. This was the first privately-owned and operated Anglican cemetery in Sydney. It was the main cemetery for Sydney from 1849 to 1867. During this time it received over 15,000 interments and was the subjct of a state government select committee inquiry. This inquiry was convened to address the mismanagement of a number of cemeteries within Sydney and it found that the accusations directed at the Camperdown Cemetery were founded. Sale of plots was terminated in 1867 and it closed in 1868 but a trickle of burials continued until the 1940s (Brettell, 2015 says 1920s, these being within family and pre-purchased plots and crypts).

Following its closure the cemetery fell into disrepair. It was reduced in size in the 1950s when Camperdown Memorial Rest Park was established, comprising two distinct sections that now comprise the area - the Saint Stephens Church and graveyard (within a six foot high sandstone wall) and the Camperdown Memorial Rest Park (without the wall), treated as broadly grassed open space with pockets of tree planting, and, directly south of the graveyard wall, a children's play ground area. The Church and graveyard have been managed since the 1970s by the Camperdown Cemetery Trust and the Camperdown Memorial Rest Park is managed by Marrickville Council.

In 2021 $20,000 grant funding will support restoration of headstones in Camperdown Cemetery.

Source: New South Wales Heritage Register.

N 8 B 237 C 2 E Jan 1, 2024 F May 2, 2024
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Establishment of the cemetery (1848):

Before the construction of the Camperdown Cemetery, there were general cemeteries where Anglicans would have to share the space with both other Christian and pagan denominations. This was not satisfactory to the strong Anglican community in the colony, which sought to retain its sectarian social exclusivity beyond the grave. The Anglican Camperdown Cemetery was created on the 12th of July 1848. It opened in 1849.

Operation of the cemetery (1848 - 1866):

As a major cemetery for the dominant religion in Sydney, the range of interments was broad. In the period of its operation more than sixteen thousand burials were placed in the cemetery, making it a significant nineteenth century urban cemetery by any standards.

In 1850, Mogo, a Koori (Aboriginal New South Wales man) from Towel Creek on the Upper Macleay Valley was buried in what became known as 'Cooee Corner' of the cemetery (on the Lennox Street side). His grave was originally decorated with shells taken from an Aboriginal midden in Pittwater. Some time after the cemetery closed in 1942 this and adjacent areas were cleared, headstones moved within the perimeter of the newley-erected stone wall, where they remain today. It is not known what became of Mogo's remains but his sandstone headstone, the inscription blurred by weathering, lies on the ground next to an obelisk, erected in tribute to Aboriginal people buried in the cemetery in 1944 by the Rangers' League of New South Wales in memory of Mogo Perry (d.1849, aged 26) and two other Kooris buried in the cemetery - Wandelina Caborigirel (d. 1860, aged 18) and Tommy (d. aged 11). The inscription says the obelisk was erected 'Also as a tribute to the whole of the Aboriginal race'.

It is now a great deal more about the operation of this cemetery than other comparable establishments because of the Select Committee of the New South Wales Legislative Council which held hearings in 1865 - 1866 as a result of complaints about health and morality issues. The Select Committee evidence concentrates mainly on the pauper burials, suggesting that multiple interments were common.

Closure of the cemetery (1867 - 1948):

Health and hygienic problems were exacerbated as the population of Newtown and Camperdown increased dramatically from the late 1840s onwards, leading to the closure of the cemetery by the Newtown Municipal Council. On the 2nd of September 1867 the Camperdown and Randwick Cemetery Act was assented. From the 1st of January 1868 all burials in the cemetery would cease, apart from those who had a compelling reason.

In 1948 the Camperdown Cemetery Act divided the land into a 12 acre that was to become a public park, with the remaining 4 acres to form the historic core of the cemetery, along with the sexton's cottage and Saint Stephens Church. The wall surrounding the new cemetery core was completed in 1951, and headstones removed and installed inside the new compound.

The Current Camperdown Cemetery:

The Camperdown Cemetery was established in 1848 on about 13 acres of the 240 acres granted to Governor Bligh, known as the Camperdown Estate. This was the first privately-owned and operated Anglican cemetery in Sydney. It was the main cemetery for Sydney from 1849 to 1867. During this time it received over 15,000 interments and was the subjct of a state government select committee inquiry. This inquiry was convened to address the mismanagement of a number of cemeteries within Sydney and it found that the accusations directed at the Camperdown Cemetery were founded. Sale of plots was terminated in 1867 and it closed in 1868 but a trickle of burials continued until the 1940s (Brettell, 2015 says 1920s, these being within family and pre-purchased plots and crypts).

Following its closure the cemetery fell into disrepair. It was reduced in size in the 1950s when Camperdown Memorial Rest Park was established, comprising two distinct sections that now comprise the area - the Saint Stephens Church and graveyard (within a six foot high sandstone wall) and the Camperdown Memorial Rest Park (without the wall), treated as broadly grassed open space with pockets of tree planting, and, directly south of the graveyard wall, a children's play ground area. The Church and graveyard have been managed since the 1970s by the Camperdown Cemetery Trust and the Camperdown Memorial Rest Park is managed by Marrickville Council.

In 2021 $20,000 grant funding will support restoration of headstones in Camperdown Cemetery.

Source: New South Wales Heritage Register.

Tags:   Green grass grave headstone Graveyard cemetery

N 11 B 454 C 1 E Jan 1, 2024 F Apr 24, 2024
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Six sisters of the Sisters of Mercy had come to Broken Hill from Singleton in 1890 after the Bishop of Wilcannia, John Dunne, asked the sisters there to send a community to Broken Hill "for the welfare of the children". The sisters initially resided in a "very modest cottage" at the side of the present building, later removed.

The foundation stone for Saint Joseph's Convent was laid by Bishop Dunne in February 1891. Adelaide architect E. J. Woods designed the building, and local contractor Mr. Kelly was responsible for construction of the initial west wing. The first stage of the current building officially opened on the 19th of July 1891, although it was originally viewed as the "new wing" in conjunction with the original cottage, with further development planned as the growth of the town warranted it. The building would subsequently be completed in three separate contracts, the last c. 1907 - 1908, with the original cottage demolished to make way for newer buildings in the 1950s to house the music rooms and Nun's Infirmary. The total cost of construction amounted to "just on £16,000".

The first floor was destroyed by fire in 1979. Following the fire, the Sisters of Mercy decided to sell the property and relocate the remaining nuns to the former Franciscan Friary in Murton Street, North Broken Hill.

It was purchased by a group of local property developers after the fire, who had plans to convert the complex into a private hospital. The heritage listing precluded external modification of the appearance of the listed buildings, so the plans fell through. The property was offered for sale again and in 1982, the Broken Hill Church of Christ purchased and subsequently refurbished the complex. The church used the former school rooms as a chapel for religious services and adapted the Convent as unit accommodation.

The property was owned by Broken Hill Church of Christ Inc. until the 9th of May 2019, when they sold the property at auction to the Roman Catholic Diocese of Wilcannia-Forbes, who took possession on the 11th of July 2019.

Source: New South Wales Heritage Register, National Library of Australia, & Barrier Daily Truth.

Tags:   presbytery dorm dormitory convent conventry church chapel worship worshippers nun nuns nunnery catholic catholicism hall building architecture architect aboriginal indigenous wilyakali european europeans people poeples culture cultural history historic heritage outback broken hill far west new south wales australia


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